
Alternative ethical frameworks for AI: A critical view of AI ethics
Going beyond traditional Western frameworks of artificial intelligence (AI), this article shares other lenses from various cultural landscapes from which to view AI ethics.

Going beyond traditional Western frameworks of artificial intelligence (AI), this article shares other lenses from various cultural landscapes from which to view AI ethics.

After years of repression, censorship, and injustice under a pro-military government, thousands of protesters in Thailand are taking to the streets and to the internet to call for political changes and democratic reforms.

āļāđāļ§āļĒāļāļĢāļ°āđāļĒāļāļāđāļāļāļāļāļēāļĢāđāļāļĨāļāļēāļāđāļāļāļĢāļ°āđāļāđāļāļāļĩāđāđāļāļĩāđāļĒāļ§āļāđāļāļāļāļąāļāđāļāļāđāļāđāļĨāļĒāļĩāđāļāđāļāļāļĩāđāļĒāđāļāļĄāļāđāļ§āļĒāđāļāļĒāđāļāļĢāđāļāļ§āļēāļĄāļĢāļđāđāđāļāđāļāļđāđāļāļĩāđāļŠāļāđāļāđāļāļ āļđāļĄāļīāļ āļēāļāļāļāļāđāļĢāļē āļāļķāđāļāļĄāļĩāļāļ§āļēāļĄāļŦāļĨāļēāļāļŦāļĨāļēāļĒāļāļąāđāļāļāļēāļāļ āļēāļĐāļēāđāļĨāļ°āļ§āļąāļāļāļāļĢāļĢāļĄ āļāļķāļāđāļāđāđāļĨāļ·āļāļāđāļāļĨāļāļāļāļ§āļēāļĄāļāļąāđāļāļŠāļēāļĄāļāļīāđāļāļāļāļ Jun-E Tan āļāļĩāđāđāļāļĩāđāļĒāļ§āļāļąāļāļŠāļāļēāļāļāļēāļĢāļāđāļāļāļāļāļąāļāļāļēāļāļĢāļ°āļāļīāļĐāļāđ (Artificial Intelligence: AI) āđāļāļ āļđāļĄāļīāļ āļēāļāđāļāđāļāļĩāļĒāļāļ°āļ§āļąāļāļāļāļāđāļāļĩāļĒāļāđāļāđāđāļāđāļāļ āļēāļĐāļēāđāļāļĒ āđāļāļĒāļāļĩāļĢāļāļē āļ āļāļąāļāļļāļĢāļąāļŠ āļāļđāđāļāļĩāđāļĒāļīāļāļāļĩāļāļēāļŠāļēāļŠāļĄāļąāļāļĢāļĄāļēāļāđāļ§āļĒāđāļāļĨāļāļāļāļ§āļēāļĄāđāļāļāļĩāļĢāļĩāđāļĒāđāļāļĩāđāđāļāļĩāđāļĒāļ§āļāļąāļ AI āļāļķāđāļāļāļąāļāļāļļāļāļąāļāļāļĩāļĢāļāļēāļāļģāļāļēāļāđāļāđāļāļāļĩāđāļāļĢāļķāļāļĐāļēāļāļēāļāļāđāļēāļāļāļēāļĢāļ§āļēāļāđāļāļāļāđāļĒāļāļēāļĒāļāļēāļāļāđāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāļāļāļ UNESCO Paris āļŦāļĨāļąāļāļāļēāļāļāļāļāļēāļĢāļĻāļķāļāļĐāļēāļāļēāļāļāđāļēāļāļāļēāļĢāļŠāļ·āđāļāļŠāļēāļĢāļāļīāļāļīāļāļąāļĨ āļāđāļ§āļĒāļāļĢāļīāļāļāļēāļāļĢāļąāļāļāļē (MPhil in Digital Communications) āļāļēāļāļĄāļŦāļēāļ§āļīāļāļĒāļēāļĨāļąāļĒ University of Westminster āđāļāļĨāļāļāļāļāļ

āļāđāļ§āļĒāļāļĢāļ°āđāļĒāļāļāđāļāļāļāļāļēāļĢāđāļāļĨāļāļēāļāđāļāļāļĢāļ°āđāļāđāļāļāļĩāđāđāļāļĩāđāļĒāļ§āļāđāļāļāļāļąāļāđāļāļāđāļāđāļĨāļĒāļĩāđāļāđāļāļāļĩāđāļĒāđāļāļĄāļāđāļ§āļĒāđāļāļĒāđāļāļĢāđāļāļ§āļēāļĄāļĢāļđāđāđāļāđāļāļđāđāļāļĩāđāļŠāļāđāļāđāļāļ āļđāļĄāļīāļ āļēāļāļāļāļāđāļĢāļē āļāļķāđāļāļĄāļĩāļāļ§āļēāļĄāļŦāļĨāļēāļāļŦāļĨāļēāļĒāļāļąāđāļāļāļēāļāļ āļēāļĐāļēāđāļĨāļ°āļ§āļąāļāļāļāļĢāļĢāļĄ āļāļķāļāđāļāđāđāļĨāļ·āļāļāđāļāļĨāļāļāļāļ§āļēāļĄāļāļąāđāļāļŠāļēāļĄāļāļīāđāļāļāļāļ Jun-E Tan āļāļĩāđāđāļāļĩāđāļĒāļ§āļāļąāļāļŠāļāļēāļāļāļēāļĢāļāđāļāļāļāļāļąāļāļāļēāļāļĢāļ°āļāļīāļĐāļāđ (Artificial Intelligence: AI) āđāļāļ āļđāļĄāļīāļ āļēāļāđāļāđāļāļĩāļĒāļāļ°āļ§āļąāļāļāļāļāđāļāļĩāļĒāļāđāļāđāđāļāđāļāļ āļēāļĐāļēāđāļāļĒ āđāļāļĒāļāļĩāļĢāļāļē āļ āļāļąāļāļļāļĢāļąāļŠ āļāļđāđāļāļĩāđāļĒāļīāļāļāļĩāļāļēāļŠāļēāļŠāļĄāļąāļāļĢāļĄāļēāļāđāļ§āļĒāđāļāļĨāļāļāļāļ§āļēāļĄāđāļāļāļĩāļĢāļĩāđāļĒāđāļāļĩāđāđāļāļĩāđāļĒāļ§āļāļąāļ AI āļāļķāđāļāļāļąāļāļāļļāļāļąāļāļāļĩāļĢāļāļēāļāļģāļāļēāļāđāļāđāļāļāļĩāđāļāļĢāļķāļāļĐāļēāļāļēāļāļāđāļēāļāļāļēāļĢāļ§āļēāļāđāļāļāļāđāļĒāļāļēāļĒāļāļēāļāļāđāļēāļāļāļēāļĢāļĻāļķāļāļĐāļēāļāļāļ UNESCO Paris āļŦāļĨāļąāļāļāļēāļāļāļāļāļēāļĢāļĻāļķāļāļĐāļēāļāļēāļāļāđāļēāļāļāļēāļĢāļŠāļ·āđāļāļŠāļēāļĢāļāļīāļāļīāļāļąāļĨ āļāđāļ§āļĒāļāļĢāļīāļāļāļēāļāļĢāļąāļāļāļē (MPhil in Digital Communications) āļāļēāļāļĄāļŦāļēāļ§āļīāļāļĒāļēāļĨāļąāļĒ University of Westminster āđāļāļĨāļāļāļāļāļ

In Part 2 of our series exploring existing artificial intelligence ethics and their shortfalls, we find that ethical principles and guidelines currently in use have limited substance in their content and also a high possibility of being used mainly as window dressing while diverting us away from more structural solutions such as legal regulations.

The need for accurate translations for English resources on technology continues to be necessary in order to reach a wider audience in our diverse region. In line with that thrust, the three-part series on artificial intelligence (AI) in the context of Southeast Asia by Jun-E Tan is now available in Thai. This AI series was voluntarily translated by Teerada Na Jatturas, a consultant with UNESCO with a postgraduate degree in Digital Communications from the University of Westminster.

We appeal to Finas to stay true to its role of âuplifting, nurturing and facilitatingâ the development of the Malaysian film industry, as stated in Section 6 (1) of the Finas Act, and not function against the interest of filmmakers. If Finas enforces regulations under the law to censor and penalise filmmakers, it will go against its own objective and purpose.

In the digital era, AI ethics are not enough to stop tech companies from generating huge amounts of profits amidst negative impacts on the environment and society. In this blog post, we have discussed the substance of ethical guidelines that have mushroomed in the recent years and found that the contents of these guidelines are mostly focused on narrow fixes and carry with them problematic blindspots which do not help with systemic solutions.

In an essay for the Network of Centers, EngageMedia executive director Andrew Lowenthal expounds on COVID-19’s impact on shifting geopolitics in the Asia-Pacific, as well as the future of our organisation’s work as a regional space-maker for discussions on video for change, open technology, and digital rights.